Advent Reflections

Lenten Reflection for Thursday, March 2

Self-Exoneration

 Though people tried to bribe me, I have kept myself from the ways of the violent through what your lips have commanded. My steps have held to your paths; my feet have not stumbled. – Psalm 17:4-5 (NIV)“This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.”This sage advice, lifted from Shakespeare’s Hamlet, is far too often overlooked and neglected. Our instincts are usually to play to the crowds and the cameras. Validation from the public is often the most important validation that many of us seek. Public approval is a tremendous ego-booster.What we often forget is that self-examination is much more critical than the critique of others. When cameras are off and when crowds have dispersed, we must still live with ourselves. And if our lives are to be enhanced by any decent degree of personal peace, we must even come to like ourselves.The self-esteem of the psalmist was not dependent upon the observations and conclusions of others. Before the verdicts of peers and pundits were issued, the psalmist did the tough work of self-examination. The intense work of self-reflection. The sobering work of self-critique.Personal integrity is the key to every right relationship. Without it, we are estranged, disconnected and at enmity with ourselves. Such self-contradictions can only contort our relationships with others.Noted American philosopher, Elbert Hubbard, said: “We are punished by our sins, not for them.” Sin’s damage is felt first and foremost in the life of the sinner … if that sinner ever sees the need to reconcile conduct with conscience.PrayerLord, show me myself. Amen.

Kenneth SamuelAbout the AuthorKenneth L. Samuel is Pastor of Victory for the World Church, Decatur, Georgia.
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Lenten Reflection for Thursday, February 23rd

Mostly Dead

Molly Baskette

And to the angel of the church in Sardis write: “I know your works; you have a name of being alive, but you are dead. Wake up, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God.” – Revelation 3:1-2 (NRSV)Some of our churches, as Revelation puts it, have a name of being alive, but they are dead. Or rather, in the words of Miracle Max from The Princess Bride: they are only “mostly dead. Mostly dead is slightly alive.”Coronavirus—and the adaptive challenges it continues to pose—laid bare the proximity to death of a lot of our faith communities. Some churches may be looking to the future and not seeing one at all. They just can’t make the changes needed to survive. They don’t have the know-how, or the money, or the will.Some of our churches are dying despite having done everything “right.” But some of our churches are dying because of imperfect works in the eyes of God: neglecting hospitality or holding on to homophobia and other heresies. Some are afraid of innovation, afraid to confront bullies and old conflicts, or afraid to be truly vulnerable and real with the people next to them in the pews.God sometimes corners us so that we have to change—our institutions and our selves. Along our slow path toward self-destruction, God takes us by the ankles and dangles us over the cliff upside down to remind us how desperately we actually want to live. God activates our immune system so that we will get our fight back.Now is just such a moment for us, individually and collectively, as people of faith. We’re in full Lenten living. And here is the final exam for this semester, with only two questions:Where are you feeling almost dead?Where are you coming alive for the first time in years?PrayerGod, wake me up, wake up my church, and strengthen in us what is on the point of death. We long to live. Amen.
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ABOUT THE AUTHORRev. Molly Baskette is the lead pastor of First Church Berkeley UCC and the author of books about church renewal, parenting, spiritual growth and more. Sign up for her author newsletter or get information about her newest book at mollybaskette.com.
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